Utopia – John Pilger – John
Pilger is a tireless, passionate and provocative journalist whose latest film revisits
a topic which has dominated much of his sustained research and filmmaking: the
abuse and mistreatment of Australia’s indigenous people. The film begins with
footage of an Australian politician calmly discussing plans to poison water
supplies. We then cut to a young boy being tasered and a semi-conscious man
physically abused by police, followed by the white on black title: UTOPIA.
Within the first few minutes the unrelenting abhorrence endured by a
misrepresented history of aboriginal culture rears its ugly head, made all the
more confrontational with the two-faced and sour irony of the title, an irony
which becomes increasingly appropriate to the subject and its place in current
media representation.
Pilger’s film reveals the complicated nature
of Australia’s colonised history, the repressed and silenced identity of its indigenous
people and the ongoing extent of their suffering. It is by no means a light,
frivolous or enjoyable watch – and nor should it be. Conversely it is a
painfully important document. The discordance of aboriginal day-to-day living with the widespread wealth and comfort of the country is devastating. Dangerous and crumbling accommodation, lack of electricity, limited medical
support, restricted water and rife, curable but untreated disease. In troubling
addition to aboriginal abuse there appears to be a wider racist attitude
underpinning many systems which Pilger interrogates. If Pilger’s documentary is
reliable in all of its claims, which it frighteningly appears to be (resting on
the commitment of his ongoing research, engagement with aboriginal
communities and access to political figures), then it seems the majority of
this racism goes expansively unchecked by Australian political and judicial
authorities. ‘Rack ‘em and stack ‘em’
systems of cramped incarceration keep a staggering percentage of Australia’s
black population unjustly and inhumanely imprisoned. While a huge percentage of
racist abuse is encountered during periods of custody.
Some of
the most unsettling parts of the film arise in the queasy refusal to publicly
acknowledge injustice, an ignorance encouraged and inflamed by various media
campaigns. This led to the disturbing discovery of a former concentration camp
on Rottnest Island which is now used by families on holiday as a health spa. No
public acknowledgement anywhere of its actual and horrific history. As a result
the architecture of imprisonment goes through its own sickening transformation,
three cells that would have held up to 70 Aboriginal men is now a family suite.
Where cramped thousands died tourists now picnic and take their families – with
absolutely no awareness of the massacres that took place. The horrors of the
documentary, from mass media deception, hidden histories, the ‘stolen
generation’ (a huge scale kidnapping which robbed mothers of their children
motivated by a form of eugenics), physical abuse, poverty and socio-political injustice,
are all punctuated with interviews based in Aboriginal communities. The
communities we encounter are Utopia (in central Australia), Ampilatwatja in the
Northern territory and the Mutijulu in the eastern end of Uluru. Pilger’s film
ends with him facing the camera in what feels like an appeal. Having made the
documentary The Secret Country – The First
Australians Fight Back! in 1985, a reoccurring sadness and sense of desperation
in Utopia derives from the impression
that nothing has changed. In a Q and A (18/11/13, held in the Ritzy in Brixton,
London) Pilger described the editing of the film, in which footage between the
two documentaries (1985 and 2013) were at one point even confused. This is an
exhausting, at times excruciating watch, a film that asks for recognition and
reaction for an ongoing injustice that has received neither.
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